I'm looking forward -- sort of -- to the second post. I have two thoughts for the moment. First, since I've never read Paxton, I don't know how he handles the case of Imperial Japan, but it provides an interesting counterpoint to the European fascists. Japanese political culture meets many of the definitions of fascist at the time, but without having a political movement as such: a sense of crisis and wide popular support for radical military cliques because they were "patriotic" more or less covered it. Japan's crisis, like ours, had its roots in the failures of capitalism and the price of imperialism. (see 1 and 2)
Second, in resisting these developments, not all voices are equal. As a very liberal, Jewish educator, I'm pretty much part of the problem, as far as the right -- or middle -- of the body politic is concerned. My views are considered predictable, easily dismissed (unless we can prove beyond the whisper of a shadow of a doubt that they are mainstream rather than elite and extreme. This is what I'm looking for in your next piece: how my voice can actually do any good in the resistance to radicalization given the rhetorical environment?
I'll post a link to the second part of her discussion when it's available.