Showing posts with label freedom of speech. Show all posts
Showing posts with label freedom of speech. Show all posts

Wednesday, April 21, 2010

Comment Elsewhere: The Uncensored Palin

In a discussion at Acephalous about Sarah Palin's recent speech in Hamilton, Canada, I wrote
...the whole performance really has to be taken in context to be understood. It's a collage of elements picked up in her rise to Governor, the pregnancies, the VP run, the post-election scandals and resignation, the palm-writing incident -- and that says everything to me, that she's still flogging that hand-note schtick as though it were actually funny, as though she'd scored points somehow instead of embarassed herself and her party (R or T, whatever). That speech is the sum total of her experience, politically and personally, without editing or organization (I defy anyone to outline that monstrosity!) except that she is at the center, that she has never been wrong, and that her place in the world is in service to a greater good. Which is why she's not going away.

It's really worth reading the speech. There are a few public and academic figures I've known who seem to defy experience and get worse at public speaking as time goes on. I'm not sure how that happens, but it does.

Sunday, March 07, 2010

Comment Elsewhere: Freedom and its Discontents

In response to a fascinating discussion of recent news and law in the privacy and free speech field, I said:
Part of the problem is a failure to think things through: people want freedom to do or say anything, but they also want something done if someone else does something harmful or hateful. And our tolerance for risk is nil, so we're more inclined to over-react (if it's public).

Freedom is a balance, and there are risks. Otherwise, it's not freedom.

Tuesday, March 10, 2009

Comment Elsewhere: Social Network Cynicism

Terry at I See Invisible People has been discovering that Facebook, for all its utility and entertainment value, also has blazingly insensitive aspects. My comment
Facebook is like a TV station, a cable channel, or a magazine, or a newspaper: they provide a service which attracts an audience. Then they sell access to that audience to advertisers: advertisers will pay more for an audience that is more likely to be interested in their product, so Facebook, which knows a lot about its users, should be able, in theory, to sell high-potential audiences to advertisers for good money.

Someone who uses this prescription gift app is giving Facebook a lot of information about themselves and/or the recipient.

So far, Facebook has been treading a fine line (i.e. a big gray area): trying to be useful to their advertisers without blatantly prostituting their users or violating their individual privacy. But I’m not sure they’re making all the money they think they should be making, yet. So they’re being more aggressive about extracting information, and they’re being more aggressive about finding ways to draw in advertisers, and they’re being more aggressive about attracting the high-value 18-35 demographic (though I still don’t know why that is; they’re not the ones with all the money) by being “edgy”….

Yeah, it’s a little cynical. OK, it’s a lot cynical, but I didn’t make up the business model.

Friday, October 17, 2008

Free History!

Via Ralph Luker, I note a new effort to clarify the liberating role of history, and the importance, conversely, of liberating history from legislated truths. The new appeal says, in part [emphasis added]:
History must not be a slave to contemporary politics nor can it be written on the command of competing memories. In a free state, no political authority has the right to define historical truth and to restrain the freedom of the historian with the threat of penal sanctions.
...
We ask government authorities to recognize that, while they are responsible for the maintenance of the collective memory, they must not establish, by law and for the past, an official truth whose legal application can carry serious consequences for the profession of history and for intellectual liberty in general.
In a democracy, liberty for history is liberty for all.

I would add, in the list of dangers to history from state attention, the creation of national curriculums of such detail and narrow conception as to force primary and secondary school history into memorization exercises, stripping them of the inquisitive and argumentative joy that real history offers.
[Crossposted]